By Moses Kay Fembeh
Today, the world finds itself in a kind of recess, an economic, moral, and spiritual pause. It is not only nations that are straining under inflation, conflict, and instability; even faith-based institutions, particularly the church, are feeling the weight of this global shift. The very institutions that once offered moral direction and societal resilience are quietly slipping into crisis.
These are days the Bible foresaw: “Nations will rise against nations…” and “In the last days, perilous times shall come.” We are witnessing these words unfold. Yet the pressing question remains: What should the church’s response be the body tasked with shaping society, guiding leaders, and nurturing men and women of integrity for public life?
Regrettably, in many parts of the developing world, the church has become entangled in theological distractions. Messages once rooted in reformation, responsibility, mental empowerment, and practical faith have been overshadowed by sensationalism and emotional trends. Even the concept of miracles meant to inspire faith that works in harmony with diligence has been twisted into an escape from responsibility.
The early reformers, such as Martin Luther and John Calvin, championed a gospel grounded in faith, reason, and labour. Their teachings laid the foundations for economic, political, and intellectual transformation across Europe. Likewise, the Roman Catholic Church built structures that nourished entire societies: schools to cultivate minds, hospitals to heal bodies, and churches to shape souls. Their holistic vision made communities productive and resilient.
Today, however, some pulpits have abandoned messages that stir people to think, to work, and to build. Instead, doctrines are emerging that portray productivity as a lack of faith, and personal effort as a rival to divine intervention.
But the Apostle Paul admonished, “Study to show thyself approved…” reminding believers that knowledge, growth, and effort are all part of spiritual responsibility. Hope is not wishful thinking. Faith is not irresponsibility. God calls us to think, to plan, to work, and to trust Him through it all.
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I completely agree with the point you made about the church losing its focus on practical faith and responsibility. It’s crucial that faith communities remember the power of reformation and integrity in today’s world. Miracles are not meant to be an excuse for inaction, but a call to work in tandem with faith.
I agree, the church often loses focus when it neglects practical faith and responsibility. In today’s world, integrity and true reformation matter more than emotional trends. Miracles shouldn’t justify inaction; they should inspire us to pair faith with meaningful effort.
Your point about the church drifting toward emotional trends instead of cultivating responsibility and practical faith really resonates. It’s interesting how the very institutions meant to anchor society can lose their footing when they stop engaging thoughtfully with real-world challenges. Re-centering on the blend of faith, reason, and diligent action you mentioned feels essential if the church is to offer meaningful leadership in these uncertain times.
You make a solid point, the church can lose its footing when it chases emotional trends instead of practical, responsible faith. Refocusing on a balance of faith, reason, and real action is essential if it’s to provide meaningful leadership in these uncertain times.
You raise an important point about how easily the church can drift from its foundational role when it becomes preoccupied with trends instead of transformation. The reminder that faith and responsibility should work hand in hand feels especially relevant in a time when many are looking for quick fixes rather than long-term renewal. It’s a needed call for institutions—and individuals—to return to substance over spectacle.
when the church focuses on trends over true transformation, it drifts from its purpose. It’s a timely reminder that faith and responsibility must work together, and that both institutions and individuals need to return to substance over spectacle.